in the resource materials are not necessarily affirmed, in total, by this ministry. a) Because the sting of death is removed. strange that the meek should, notwithstanding that character, be thus severe, and upon kings and nobles too, here is one word that "Let them praise his name in the dance: let them sing praises unto him with the timbrel and harp." garments of his salvation, which are beautiful ones; and he will WebDay 149 of Reading the Bible Cover to Cover in 365 Days! First. 5 Let the saints be joyful in glory; Let them sing aloud on their beds. When the Lord saves a soul its holy joy overflows, and it cannot find channels enough for its exceeding gratitude: if the man does not leap, or play, or sing, at any rate he praises God, and wishes for a thousand tongues with which to magnify his Saviour. b) Because affliction is often a proof of God's love. Mark what went before"as it is written;" but by whom, and where? 1. The Old Testament is an old song, the New Testament is a new song. Whoso loveth earthly things singeth an old song: let him that desireth to sing a new song love the things of eternity. We'll send you an email with steps on how to reset your password. An added benefit to the meek is that God promises them the The foregoing psalm was a hymn of praise to the Creator; this is a hymn of praise to the Redeemer. Poetical Books New mercies continually demand new songs of praise, upon earth and in heaven. Let the saints be joyful in glory: let them sing aloud on their beds. 3 Let them praise his name in the dance: let them sing praises unto him with the timbrel and harp. The text bears other renderings. We must Minor Prophets The holy joy it brings to me must be from heaven. Infidels blaspheme, the ungrateful murmur, the thoughtless are silent, the mournful weep, all acting according to their old nature; but new men take up a new mode, which is the divinely inspired song of peace, charity, and joy in the Lord. people those that had been among the pots become as the wings of a dove covered with silver, Ps 68 13), but especially with eternal salvation. Kings and nobles, << Psalm 148 | Psalm 149 | Psalm 150 >>. In these we find that the tambourine was a favourite instrument, both on sacred and festive occasions. God takes pleasure in sanctifying, justifying and glorifying them; they must surely take pleasure in extolling him as Friend, Protector, Law giver, Leader, King, God! Historical Books Now the Lord, who is of the most perfect understanding, and deepest skill and knowledge, declares himself to take infinite delight in his people's praises. Verse 2."Rejoice in him that made him; let the children of Zion be joyful." The saints are God's children by the new birth. Pauline Epistles But the subject of praise in which Israel is now to be engaged is Jesus himself. Sing to him a new song; play skillfully with a loud noise. 1 Praise ye the Lord. Isaiah 61:1-3,10 The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; , For the Lord taketh pleasure in his people, LORD -- the proper name of the God of Israel, Verb - Qal - Participle - masculine singular, Preposition-b | Noun - masculine singular construct | third person masculine singular, A people, a tribe, troops, attendants, a flock, Verb - Piel - Imperfect - third person masculine singular, To gleam, embellish, to boast, to explain, oneself, to shake a, tree, Something saved, deliverance, aid, victory, prosperity, The prophet exhorts to praise God for his love to the church, And for that power which he has given to the church, Ellicott's Commentary for English Readers, OT Poetry: Psalm 149:4 For Yahweh takes pleasure in his people (Psalm Ps Psa. In fact, there are, and can be, no others to whom this title really belongs. Rejoice 5. Under the illusion that it must be used as a prayer without any spiritual transmutation, Psa 149:1-9 has become the watchword of the most horrible errors. They have reason to rejoice inn God, to devote themselves to his honour and employ themselves in his service; for it is he that made them. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, (Hebrew/Greek Search by English Definition), * 'Number Delimiters' only apply to 'Paragraph Order', Search verses, phrases, and topics (e.g. They are to sing aloud "on their beds," or rather couches, for on these the Orientals not only sleep, but also dine, and feast. David certainly played it with the hand (1Sa 16:23; 18:10; 19:9); and it was probably used in both ways, according to its size. --John Calvin. He gave us our being as men, and we have reason to praise him for that, for it is a noble and excellent being. What must be the expressions of this praise. Article Images Copyright 2023 Getty Images unless otherwise indicated. 3 James L. Mays, Psalms, Interpretation: A Bible Commentary for Teaching and Preaching, ed. Web- Let them praise his Name in the dance (comp. All true Christians may call themselves the children of Zion, for in faith and hope we have come unto General Epistles God's delight in them. The Whole Bible 4. - For the Lord taketh pleasure in his people. Though general wisdom counsels one to preach the text rather than the day, this textboth in content and in genrefits the day of All Saints quite well. 19952023 All correspondence and questions should be sent to info@ucg.org. Reading the Bible Cover to Cover in 365 Days. Thirdly, the praises of God are of a high nature, appreciative, in respect of the high estimation the Lord himself hath of them, which appears two ways: (a) By the high price wherewith he purchases them; General Epistles Hence, we need not be surprised that all through its history the Church of God has travelled "along the line of music. as our glory, and in the interest we have in him; and let us look upon it as our glory to be of those that rejoice in God. What shall I render unto him for all his revelations and gifts to me? WebPsalm 149:4 R. Tuck The Peculiarity of religion is that it gives us pleasure in the thought of God, by removing the fear of him which is common to sinful men. 1. Stand in awe (Eph 4:26), from Septuagint, "be angry." Psalm 149:4, NLT: For the LORD delights in his people; he crowns the them sing the praises of their God. let all the children of Zion be joyful in him, and go forth to meet him with their hosannas, Zech 9 9. Please enter your email address associated with your Salem All-Pass account, then click Continue. Every mode of expressing delight was bound to be employed on so memorable an occasion. To him, and his graces and glories, we must have an eye, in singing this psalm, which proclaims, I. A wonderful assemblya congregation of saints. Shall those to whom God is their glory be cast down and troubled? Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous. Thus God's name must be owned before the world; thus the service must How many reverse this counsel and sin but tremble not. We must by all proper ways show forth the praises of God: 4. We are almost at the last Psalm, and still among the Hallelujahs. kingdom of heaven. (b) By the high delight he takes in them, after he hath procured them. Thus let them repeat the triumph of the Red Sea, which was ever the typical glory of Israel. This was Israel's boast in actual fact, it is ours spiritually. In each case it should be at its best: "high praises," "two-edged sword.". Dancing, singing, and playing on instruments were all called into requisition, and most fitly so. Oh how high must be that duty, that adds height to the high God, that magnifies the great God, and glorifies the God of glory, and makes him higher, greater, and more glorious than he was before! Each reading also suggests new cause for joyful adoration. "O come, let us sing unto the Lord.". 1. 2 Frank-Lothar Hossfeld and Erich Zenger, Psalms 3, Hermeneia, ed. While they are reclining on their couches. 5 Let the saints be joyful in glory: let them sing aloud upon their beds. You have praised him aforetime, praise him yet again; yea, for ever praise him. of Scripture. Salem Media Group. It begins and ends with Praise the LORD!, as do the other four Final Hallel psalms; but it seems somewhat out of place in this collection of psalms, since its focus is on Gods vengeance on the nations in defense of Gods people. conquering and to conquer. God's dominion over them. b) Because their Lord has passed through death. American King James Version; Isaiah 45:14 Isaiah 45:14Thus said the LORD, The labor of Egypt, and merchandise of Ethiopia and of the Sabeans, men of stature, shall come over to you, and they shall be yours: they shall come after you; in chains they shall come over, and they shall fall down to you, they shall make supplication to you, saying, Surely God is in you; and there is none else, there is no God.American King James Version; Isaiah 65:6 Isaiah 65:6Behold, it is written before me: I will not keep silence, but will recompense, even recompense into their bosom,American King James Version; Ezekiel 38-39; Joel 3:9-16 Joel 3:9-16 [9] Proclaim you this among the Gentiles; Prepare war, wake up the mighty men, let all the men of war draw near; let them come up: Psalm 149 is the fourth of the five Final Hallel psalms (Psalms 146-150) that form the closing doxology of the Hebrew Psalter. It was used to provoke the Peasant Revolt in Germany in the sixteenth century and to call the Roman Catholics to a holy war against the Protestants, beginning the Thirty Years War in the seventeenth century. beautify them with eternal salvation, with the white robes of Minor Prophets Since the text and audio content provided by BLB represent a They are "predestinated to be conformed to the image of the Son;" and when they awake up in another world, it will be after his likeness, without any remaining blemish, defect, or spot. politics that they govern themselves by, but by commission from God, according to his direction, and in obedience to his command; have a solemnity put upon it, and we must mutually excite one another to it. Their praise is sincere, suitable, seasonable, and acceptable. (first clause). Be angry, and do not sin. For the LORD takes pleasure in his people: he will beautify the meek with salvation. to all the Israel of God; and to him who put it upon them they return it entirely in their hallelujahs. General Epistles praise (let them give to God the glory of those triumphs) and the recompence of their praise; those that are truly thankful to God WebPsalm 149 1 Praise the Lord. He saves them by sanctifying them, and thus they wear the beauty of holiness, and the beauty of a joy which springs out of full salvation. Pentateuch WebPulpit Commentary Verse 4. I Kings 11-12. Thus the kings of the earth that shall be employed in the Loving with perseverance. To Christ's victories by the power of his gospel and grace over spiritual enemies, in which all believers are more than conquerors. Verse 3."Harp." Saints are precious, and a congregation of saints is a treasure house of jewels. They are not of a neutral tint: men both hear them and feel them. In the Hebrew , anavim, means poor and afflicted ones; but the term came afterwards to be applied to merciful persons, as bodily afflictions have a tendency to subdue pride, while abundance begets cruelty. (Rev 6 15); the strongholds of Satan were cast down (2 Chron 10 4, 5); great men were made to All evil shall eventually be overthrown: the Lord shall display his justice against evildoers, and in that warfare his servants shall play their parts. (3.) 2. Verse 4 (first clause).The Lord's taking pleasure in his people is. [12] Let the heathen be wakened, and come up to the valley of Jehoshaphat: for there will I sit to judge all the heathen round about. The sanctuary is the house of praise as well as the house of prayer. 1. In the hopes of this, let them now, in the darkest And he has made my mouth like a sharp sword; in the shadow of his hand has he hid me, and made me a polished shaft; in his quiver has he hid me; To execute on them the judgment written: this honor have all his saints. In the Hebrew ~ywg[, anavim, means poor and afflicted ones; but the term came afterwards to be applied to merciful persons, as bodily afflictions have a tendency to subdue pride, while abundance begets cruelty. Every thing he gives, it is from his mercy, and ever to be so acknowledged. These men vilify and asperse, but God will justify them, and wipe off their WebPsalm 149:4 New International Version 4 For the Lord takes delight in his people; he crowns the humble with victory. Yet we should once again recognize that the "saints" in this and other psalms is primarily a reference to the spiritually converted people of God--spiritual Zion , the Church. God's doings for them. This is a commentary of the following chapters in the Bible: Luke chapter 16. righteous shall be beautified in that day when they shine forth as the sun. In the case of our God we who believe in him are as glad of his Government as we are of his Creation: his reign is as truly the making of us as was his divine power. Minor Prophets c) Because, if sanctified, sickness is a great blessing. Israel rejoices because "the LORD takes pleasure in His people" and "will beautify the humble with salvation" (Psalms 149:4 Psalms 149:4For the LORD takes pleasure in his people: he will beautify the meek with salvation.American King James Version). Sing, for it is the fittest method for expressing reverent praise. PrivacyPolicyTerms ofUse. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select an Ending Point Sing unto the LORD a new song. James L. Mays (Louisville: John Knox Press, 1994), 302-3. Web3 Let them praise His name with the dance; Let them sing praises to Him with the timbrel and harp. The Whole Bible The meek All true Israelites are such. "To execute upon them the judgment written." The work of the truly living of all degrees. But it looks further, to the kingdom of the Messiah, who, in the chariot of the everlasting gospel, goes forth conquering and to conquer. The principle, end, and design of our coming honour shall all the saints have, that, as assessors with Christ, they shall judge the world, 1 Cor 6 2. subjects, or both against their neighbours, under pretence of religion; for Christ never intended that his gospel should be The New Testament This Psalm sustains a close connection with the foregoing. In Psalm 149 this divine prerogative is meted out to the faithful. Verse 9 gives the reason for the vengeance outlined in the previous verses: to execute on them the judgment decreed. The word translated decreed is written in Hebrew, likely referring to the instructions written in the Torah regarding right living in relation with others and God. Web1. Here, again, we see that their hope will be rewarded with being "beautified" with salvation (Psalms 149:4 Psalms 149:4For the LORD takes pleasure in his people: he will beautify the meek with salvation.American King James Version). Some conjecture that it was penned when David had taken the strong-hold of Zion, and settled his government there. The saints shall judge the world. Who would wish it to be otherwise? This psalm follows from the conclusion of the previous one, with emphasis on the role of Israel and the focus on His "saints" orhasidim,meaning devoted ones, the Hebrew word being used here three times-in the first, middle and last verses (verses 1, 5, 9). Linda M. Maloney (Minneapolis: Fortress Press, 2011), 650. Praise the L ord! The New Testament Selah.American King James Version; Psalms 6:6 Psalms 6:6I am weary with my groaning; all the night make I my bed to swim; I water my couch with my tears.American King James Version; Psalms 63:6 Psalms 63:6When I remember you on my bed, and meditate on you in the night watches.American King James Version; Hosea 7:14 Hosea 7:14And they have not cried to me with their heart, when they howled on their beds: they assemble themselves for corn and wine, and they rebel against me.American King James Version)" (Expositor's,note on Psalms 149:1-5 Psalms 149:1-5 [1] Praise you the LORD. The tone of the first four verses of the psalm is much in keeping with the tone of the other Final Hallel psalms. He makes his people meek, and then makes the meek beautiful. Salem Media Group. An era of spiritual force in the Church is always one of praise; and when there comes some grand outburst of sacred song, we may expect that the people of God are entering upon some new crusade for Christ. Sing to the L ord a new song, his praise in the assembly of the faithful. Psalm 35:27 Let them shout for joy, and be glad, that favour my righteous cause: yea, let them say continually, Let the LORD be magnified, which hath pleasure in the prosperity of his servant. And in the Protestant church Thomas Muntzer stirred up the War of the Peasants by means of this Psalm. They are, in an especial manner, "the meek upon earth." Johannine Writings The usages of the modern East might adequately illustrate all the scriptural allusions to this instrument, but happily we have more ancient and very valuable illustration from the monuments of Egypt. (2 Sam 1 18), taught their hands to war, as God had taught his. WebPsalms 149:1-9 Praise the LORD. Christians have no commission of vengeance; it is theirs to execute the command of mercy, and that alone. We must praise God in public, in the solemn assembly (v. 1), in the congregation of transgressions: but these are a special and peculiar people, whom Minor Prophets Both clauses are qualified by "not." our being as men, and we have reason to praise him for that, for it is a noble and excellent being. Pentateuch These began in Moses and Joshua, who, when they taught Israel, 2. Verse 5."Let the saints be joyful," etc. When called to fight, the meek are very hard to overcome; they are just as steady in conflict as they are steadfast in patience. Thank you for registering. I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he has clothed me with the garments of salvation, he has covered me with the robe of righteousness, as a bridegroom decks himself with ornaments, and as a bride adorns herself with her jewels. The calls given to God's Israel to praise. Among our novelties there should be new songs: alas! ", Verse 6."The high praises of God." The duty of praising God is a high duty, which must exalt and lift up the high God in it. The more the better; it is the more like heaven. Novelty goes well with heartiness. For the Lord taketh pleasure in his people. The Nelson Study Biblesays that Psalm 149 "was used by the army of Israel as well as by the people in their worship of God. [At verse 6] the focus of the psalm switches from the congregation at worship to the army in training. Our weapons are not carnal, but they are mighty, and wound with both back and edge. Many are the names and titles given to them in Scripture. The first part of Psalm 149 communicates a sense of celebration, including praising God with dance, singing with timbrels (tambourines) and harps (verse 3)--celebratory elements that are all invoked in the next and final psalm, as we will see. Whole Psalm.The New Testament spiritual church cannot pray as the Old Testament national church here prays. a) God will be glorified and Christ manifested. [ a] Sing to the Lord a new song, his praise in the assembly of his faithful people. The last "honour" is imitation of their virtuous examples. Poetical Books --Matthew Henry. If Israel when restored and renewed had new cause for rejoicing, much more should the New Covenant Israel feel constrained to strike the new note of triumph. "To execute vengeance upon the heathen, and punishments upon the people." Of the kinnor the Scripture affords little further information than that it was composed of the sounding parts of good wood, and furnished with strings. The Lord taketh pleasure in his people - The pleasure or good will of God is in his people: he loves them ardently, and will load them If our joy be pleasing to him let us make it full. [5] Let the saints be joyful in glory: let them sing aloud on their beds. [16] The LORD also shall roar out of Zion, and utter his voice from Jerusalem; and the heavens and the earth shall shake: but the LORD will be the hope of his people, and the strength of the children of Israel. This follows upon the former: if he made them, he is their King; he that gave being no doubt may give law; and this ought to be the matter of our joy and praise that we are under the conduct and protection of such a wise and powerful King. General Epistles but to hold sweet communion with my God. proudest of their enemies, ver 6-9. against their own corruptions, and, through the grace of God, subdue and mortify them; the sin that had dominion over them is Rather, the truly devoted and obedient people of God are principally in view her--spiritual Israel, the Church of God. In the prospect of that let them praise the day, sing a new song. [15] The sun and the moon shall be darkened, and the stars shall withdraw their shining. How can they mourn now that their Bridegroom is with them? American King James Version). Here is ratio propositionis, the important reason of the proposed praising of the Lord. In this Israel was not an example, but a type: we will not copy the chosen people in making literal war, but we will fulfil the emblem by carrying on spiritual war. What a blessing to have our beds made into thrones, and our retirements turned into triumphs! Is there anything in them of their own, which he can regard with complacency and delight? Those "whom he justifies, them he also glorifies." Probably it was penned upon occasion of some victory which Israel was blessed and honoured with. Indeed, as the patriarch Enoch prophesied, "The Lord comes with ten thousands of His saints, to execute judgment on all" (Jude 14-15). With this two-edged sword the first preachers of the gospel Jude chapter 1. First: the Lord takes pleasure in them, inasmuch as he delights in the exercise of their graces towards him. What must be the principle of this praise, and that is holy joy in Verse 4. Pauline Epistles Sing aloud upon their beds. They lament their deformity, and he puts a beauty upon them of the choicest sort. Wilson, Gerald (2002) - covers psalms 1-72. At the best they can but render to him of his own again. 6 Let the high praises of God be in their mouth, And a two-edged sword in their hand, apply it to the time of the Maccabees, when the Jews sometimes gained great advantages against their oppressors. Error: Passwords should have at least 6 characters, Error: Usernames should only contain letters, numbers, dots, dashes, or underscores. Verse 2."Let Israel rejoice," etc. immortality and bliss, when they will shine as the sun in the Hos 7:14. The saints must praise God, saints in profession, Therefore, when his people will speak good of his name, they speak of him in the dialect of angels' notes, "the high praises of God.". First, the LORD takes pleasure (rasah) in his people. 2. [2] Let Israel rejoice in him that made him: let the children of Zion be joyful in their King. [5] Let the saints be joyful in glory: let them sing aloud on their beds. The Blue Letter Bible ministry and the BLB Institute hold to the historical, Cromwell's Ironsides were sneeringly called Psalm-singers; but God's Psalm singers are always Ironsides. [16] You shall fan them, and the wind shall carry them away, and the whirlwind shall scatter them: and you shall rejoice in the LORD, and shall glory in the Holy One of Israel. When I remember you on my bed, and meditate on you in the night watches. 2. God had shown by the mercy, whatever it was (ver. He designs not only to save, but to adorn and honour his people. Carry forward your thoughts to the morning of the resurrection, when this corruption shall have put on incorruption, this mortal immortality; when the body, raised in honour and glory, shall be clothed in its beauteous apparel, and being made like unto Christ's glorious body, shall shine as the sun in the firmament; when now, once more united to its kindred and sanctified spirit, it shall no longer be a weight, and a clog, and a hindrance, but become a furtherer of its joy, and a sharer and a helper in its spiritual happiness. With this two-edged sword believers fight Let us never attempt its suppression, but issue in the terms of this verse a double license for exultation. Stand in awe, and sin not: commune with your own heart on your bed, and be still. Let them sing and dance while they can. people, as a church, made them what they were, so very different from other nations. and grace of God, whereby they appear to be his people. Wisdom Literature Those who know that they are objects of Divine complacency are likely to act on the principle of reciprocity. With renewed zeal and fresh delight lift up your song unto Jehovah. government there. Whole Psalm.The foregoing Psalm was a hymn of praise to the Creator; this is a hymn to the Redeemer. Even in their quietest retreats let them burst into song; when no one hears them, let them sing aloud unto God. [3] Let them praise his name in the dance: let them sing praises to him with the tambourine and harp. Poetical Books [14] Multitudes, multitudes in the valley of decision: for the day of the LORD is near in the valley of decision. The verse indicates a happy blending of the chorister and the crusader. Luke-Acts taken prisoners (v. 8) and on some of them the judgment written was for their tranquillity shall be blessed with victory. [13] Put you in the sickle, for the harvest is ripe: come, get you down; for the press is full, the fats overflow; for their wickedness is great. Wisdom Literature GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation. Here is a wonderful picture of God rewarding the humble (the Hebrew word is also used to describe the poor) with the trappings of victory over those who oppress them. Prophets Copyright 2023, Bible Study Tools. 4 For the Lord takes pleasure in His people; He will beautify the [ b]humble with salvation. Let God be praised in the dance with timbrel and harp, according to the usage of the Old-Testament church very It was Jehovah who made Israel to be Israel, and the tribes to become a great nation: therefore let the Founder of the nation be had in perpetual honour. Meekness, as a Christian grace, may be considered as it respects both God and man. The Old Testament 4. 3. Salem Media Group. The Lord honours all his chosen here, and he will glorify them all hereafter: this rule is without exception. Here is ratio propositionis, the important reason of the proposed praising of the Lord. Article Images Copyright 2023 Getty Images unless otherwise indicated. It is "the beauty of holiness." Personal praise is sweet unto God, but congregated praise has a multiplicity of sweetnesses in it. What O no! Lovely and glorious as are the saints on earth, their beauty falls far short of the perfection to which it will attain hereafter. It is the great object of the gospel to sanctify all who embrace it, to restore them to the image of God which they have lost through sin. "His saints" emphatically; Divine providence foreseeing that in after ages some would usurp the title of saintship to whom it did not belong. WebPsalm 149:4 For the LORD taketh pleasure in his people: he will beautify the meek with salvation. But, what honour have all his saints? Let that people therefore praise him, for he formed them for himself, on purpose that they might. spiritual enemies, in which all believers are more than conquerors. The Old Testament GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select an Ending Point 4 For the Lord taketh pleasure in his people: he will Blue Letter Bible offers several daily devotional readings in order to help you refocus on Christ and the Gospel of His peace and righteousness.
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